A are Afe Babalola, the founder and chancellor of Afe Babalola University, Ado-Ekiti, has made a major decision to drop all criminal charges against renowned human rights lawyer, Dele Farotimi. This decision comes after the influential intervention of the Ooni of Ife, Oba Adeyeye Ogunwusi, alongside the support of other prominent traditional rulers across the country.
Babalola announced on Sunday that he was compelled to adhere to the directives of the traditional institutions, which hold significant influence in Yoruba culture. He emphasized that in Yoruba tradition, the pronouncement of an Oba is regarded as a command.
Moved by the appeals of the Ooni and other key figures, Babalola stated that he chose to resolve the issue amicably. The dispute began when Farotimi released his book, Nigeria and its Criminal Justice System, in which he accused Babalola of corruption within the Nigerian judiciary. In response, Babalola questioned why anyone would attempt to undermine his years of hard work in contributing to the nation's progress.
"I rejected an oil block, defended the EFCC law, and rejected ministerial nominees twice. Why would anyone just wake up and try to rubbish all I’ve laboured for?" Babalola expressed.
Babalola also made it clear that he did not seek Farotimi’s imprisonment, stating that he was content contributing positively to society and had no desire to see anyone incarcerated. "I have nothing to gain from his imprisonment, I am happy each time I give," he remarked.
The Ooni of Ife, whose intervention played a crucial role in the resolution, praised Babalola for his immense contributions to both the Yoruba race and the broader country. Oba Ogunwusi highlighted Babalola’s dedication to building his reputation, noting that such a distinguished name could not be tarnished by unfounded accusations.
“We Obas can attest to the hard work of Aare Afe Babalola and how he has invested so much to build his name,” said the Ooni. “He has proven to the world that he cherishes his name and the world has heard him loud and clear.”
In line with Yoruba traditions, the Ooni further explained that, after a mild reprimand, the elders would forgive Farotimi, treating him as their own child. “Dele Farotimi is your son, we give birth to different children in this world and as elders when our children offend us as Yoruba after a little spank, we also pardon such children,” he said.
Despite this resolution, some of the lawyers named in Farotimi’s book have indicated their intention to continue their legal actions. These individuals, who also feel defamed by the book, are expected to meet soon to discuss their next steps. A joint statement may be released afterward to outline their approach moving forward.
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